Author: Micah Naziri

Pre-Zionist pogroms and persecution of Jews in the “Islamicate” world

Pre-Zionist pogroms and persecution of Jews in the “Islamicate” world

The entire history of the development of Anti-Jewish propaganda in Ithnā’ `Ashariyyah Shī`īsm is too long a history to recount here. It will suffice, however, to jump forward a few centuries to the Allāhdad massacre of 1839 in Iran. The dismal picture of the severe 

The Implausibility of the So-Called “Ticking Bomb” Scenario

The Implausibility of the So-Called “Ticking Bomb” Scenario

Indicated by the title of William Schulz’s article “Is the ‘Ticking Bomb’ Case Plausible?” the author is presenting a compelling counter-thesis to the hypothetical “ticking bomb” scenario, so often posited by proponents of “necessary” instances of torture. Specifically, Schulz is arguing against Alan Dershowitz’s thesis, which offers a purported check on law-enforcement-exacted torture, through the implementation of what he calls “torture warrants.” These, Dershowitz emphasizes as particularly essential to the execution of Federal Law Enforcement duties, particularly in the post-9/11 era.

 

In his counter-thesis, however, Schulz concludes that “Dershowitz’s hypothetical application of the torture warrant proposal to the events of September 11 shows exactly what is wrong with it.” That is, in the words of Dershowitz:

 

Had law enforcement officials arrested terrorists boarding one of the airplanes and learned that other planes, then airborne were headed towards unknown occupied buildings, there would have been an understandable incentive to torture…

 

Yet Schulz poignantly identifies that this hypothetical situation presumes an unrealistic scenario that does not coincide with the reality of law enforcement. Specifically, it presumes that law enforcement would have been able to take the suspects into custody before the commission of said terrorist acts, ascertain with a fair degree of certainty that the suspects were (1) terrorists, (2) that they had information in their possession, and then (3) apply to a judge for a torture warrant with enough time remaining to thwart said attacks. Naturally, this third aspect of Dershowitz’s argument unnecessarily complicates the matter philosophically, as there is no necessity of a torture-proponent to provide for such a safe-guard. Accordingly, this last point will be disregarded from further critique, as I proceed, though it is not by Schulz, who makes a point of decisively squashing this as implausible and contrary to the sense of urgency implicit in the hypothetical scenario Dershowitz posits.

 

Returning to the second point above, though Shulz does not mention this, the purported “Sleeper Cells” of the 9/11 plot, in fact did not know the details of other cells (or their individual members), acting in tandem. Thus, if one cell was compromised, no amount of torture would have thwarted the attacks of the other cells. This adds another interesting, and complicated twist to the hypothetical situation; though a twist that similarly argues against Dershowitz’s justification thesis. The unexplored avenue provides us with scenery of an ever-changing landscape of terrorist tactics; an evolving, adaptable, situational modus operandi, which tomorrow will not fit into the assumptions found neatly codified and categorized in the training manuals of yesterday.

 

To the end of destroying this second assumption found within Dershowitz’s hypothetical 9/11-thwarting-scenario, Schulz introduces his argument by stating:

 

Whether or not torture is an effective method through which to gain access to information, the argument for torture premised upon the “ticking bomb” scenario stands or falls upon the plausibility of the hypothetical situation. If the “ticking bomb” argument is based upon no more than an abstract calculation, unrelated to real life, then it loses much of its persuasive power.

 

Schulz notes the virtually universal hypothetical scenario of “what if” one could go back in time and kill Adolf Hitler. However, he notes that this hypothetical scenario, like that of the “ticking bomb,” is based upon premises that have no relationship to the way the world actually works; that require, echoing the Hitler example, “a superhuman clairvoyance.”

 

What the ticking bomb case asks us to believe is that the authorities know that a bomb has been planted somewhere, know it is about to go off, know that the suspect in their custody has the information they need to stop it, know that the suspect will yield that information accurately in a matter of minutes if subjected to torture, and know that there is no other way to obtain it. The scenario asks us to believe, in other words, that the authorities have all the information that authorizes dealing with a crisis never have.

 

While, in the example that Schulz gives, his citation of Henry Shue reveals a concession to the defensibility of torture in the abstract, for a “case just like this,” (emphasis original), he continues later “real life is neither abstract nor strict, and even if we limit ourselves to a cold cost-benefit analysis, the long-term consequences of violating other’s human rights are rarely clear ahead of time.”

 

Schulz follows with an excellent example of the actions of American General Jacob Smith and his soldiers in the mass slaughter and razing of the Philippines, followed by a continued military presence under the abusive Marcos regime until eventual overthrow in 1986. He notes the unintended consequences, that in 2002 to 2003, when the US sought to reinstitute a military presence – to seek out and combat the terrorist group Abu Sayf – many Filipinos resisted this proposal. More to the point, Schulz notes:

 

Proponents of ticking bomb torture try to convince us that the calculation is straightforward: torture one terrorist; save 100 people. But that assumes that there are no further detrimental consequences once the victims of the bombing are saved – no retaliatory strikes, for example, by the torture victim’s comrades to pay back the inhumanity done their brother. If that happens, the math may quickly change: 100 people saved today; 1,000 killed tomorrow [. . .]

 

Schulz follows with a further essential question, that being, “Does terrorism even work?” He cites Eric Haney, former interrogator for the US Army, Art Hulnick, a former CIA officer, who interviewed North Korean prisoners after the Korean War, as well as Christopher Whitcomb, a former FBI interrogation instructor, all who reject the effectiveness of torture as a means of gaining accurate information, or (in those cases where some accurate information is yielded), accurate information that is isolated from inaccurate information which the individual believes their interrogators want to here.

 

Schulz notes the fact that the defenders of the implausible “ticking bomb” scenario “rarely cite verifiable cases from real life that mirror its conditions. Israeli authorities, for example, have often made the general assertion that their interrogation practices have saved lives, but they fail to detail specific examples…” Faced with a potentially contradictory “success” example – of the torturing of `Abdul Hakim Murad – Schulz notes that Murad not only provided information related to his actual involvement, but also to those unrelated, and as far-flung as the Oklahoma City bombing!

 

Schulz continues with the example of Israeli torture, citing a Palestinian youth who was first tortured, humiliated and then later returned, motivated toward retribution as a suicide bomber. Furthermore, he concludes the example of Israeli torture gone awry by citing:

 

…the Israeli High Court found, to its chagrin, “moderate physical pressure” to obtain intelligence not only tended to morph into unqualified torture but was gradually applied to more and more people – not just the ticking bomb terrorists.

 

Schulz then carries the argument to its logical conclusion: if torture is justifiable in cases of 100% certainty that the individual to be tortured is in fact a terrorist, then what of those cases where it is less certain; 50% certain, 10% certain. What of torturing the individual’s wife, children, and so on? Where does one draw the line, or as Schulz phrases the question, “at what point do we truly give up our souls?”

 

To this end, we must conclude where Schulz begins; noting that, just as Shue speaks of a “case just like this,” the 45% of Americans who reported in October 2001 that they approved of torture were in actuality stating approval only of the “torture of known terrorists if the terrorists know details about future terrorist attacks.” That is, though proponents of necessary torture, of the so-called ticking bomb scenario, cite the alleged “popular desire” for law enforcement to “do whatever it takes,” this hypothetical support is irrelevant to any but the most implausible of scenarios; scenarios which law enforcement is neither faced with, nor is honest with the general public about the non-existence of. To this end, they – and the proponents of torture who would invest them with such discretion – misrepresent the effectiveness of torture in scenarios which they do face; misrepresent the long term consequences on the slippery-slope of civil rights erosion; and misrepresent the largely unforeseeable long-term negative repercussions which their actions have on the very cause they seek to advance.

The Princess and the Pauper

The Princess and the Pauper

There once was a King. The King had a beautiful daughter whose beauty filled the entirety of the Kingdom. It came to pass that a pauper desired to marry the daughter because – being a young woman wishing to go about through the Kingdom – 

The Colonists and the King

The Colonists and the King

There once were colonialists who travelled to a far away land. When they arrived they asked, in their own language, to be taken to the king of the land where they had arrived. They spoke a strange language and the people did not understand so 

The Thieves in the Kingdom

The Thieves in the Kingdom

There once was a King. In his kingdom there were many villages, many people, many animals, hills, valleys, rivers, lakes and streams… Within this kingdom the King built an enormous house for his servants to live in. The house was beautiful and abundant, so far beyond mere sufficiency that there was room to spare in everyone’s living quarters. The only request that the King had was that while the servants lived there free of charge they run the Kingdom; gathering and grinding their harvest into bread, adding the leaven, waiting patiently for its rise, and producing enormous loaves to feed everyone in the kingdom without asking for additional payment in return, from him or from others…

The servants lived there happily, as the surrounding areas were not nearly as nice, either far too hot or far too cold. They lived there for many years but over time the house was over taken by robbers who would come periodically; taking what they wanted and leaving; coming and going when they felt the whim.

In time the robbers returned… But by the time they returned there was nothing left to steal and so the servants were confused at their presence. “You already have everything you could possibly want. All we have left here are scraps of food. What more do you expect to find by ransacking us again?”

But the robbers said that they were there to inform the servants of good news; that they no longer needed to live in these servant’s quarters; that they no longer needed to even work! “The king has now decided that you may live without doing any work unless you want to.”

“What do you mean?” the servants replied, “the King no longer wants us to work for him?”

“No, no, no! The king, of course would like to see you still devoted to him but there is no need to do so, he will not punish you if you do not work and you will be rewarded either way.”

This came as quite a shock to the servants. First of all the King had promised a very special son would come one day. This son would protect them from those who might harm them while they worked; people like the thieves… He would liberate them; saving them from oppression. But they had not met this son yet. Perhaps he was alive but it had not come to their attention if he was. Perhaps he was born and was growing to maturity. They had met many close to the King who they referred to as his sons. Yet, conversely, they had also met many imposters pretending to be the King’s son, it was in fact a common thing to hear from the deranged and from the charlatans who sought personal gain. Yet here was another one who they had not even heard of but from these robbers? It seemed difficult for them to believe on its own, and coming from these robbers it seemed a certainty that it was fabricated.

The servants were confused and ask about this. “How could this be? Why wouldn’t he be concerned with work being done? In the Kingdom there is always much work to be done or everything would fall into disarray and all would suffer.”

But the robbers explained that the King’s own son had done all of the work in the Kingdom and this was because he was so immensely powerful that he did it all in one afternoon and then died from exhaustion! However, they asserted, the King had used his royal power to magically raise his son back to life, never to need to work again either. It was only that he needed to do this work for everyone, just this one time, this one day and then no one actually needed to work again!

The servants however explain that they were not overworked; that they served the King not only because they loved the King but because the Kingdom itself is entrusted to them.

“When I work hard I benefit from it. I am not worked to death by the King, I work enough that my muscles grow stronger and I shed fat from my body. If working is no longer important for me then how could this be from the King? Does he want me to sit around and get fat and weak.”

The thieves replied: “No, no, no! You see, in the mansion there are weight rooms, gymnasiums… Just come with us and you will see. You can get strong and lean there! We all meet there every Sunday and workout a little before lunch. But there are some who like the weight rooms so much that they get very big and strong. We have teams for them to fight against one another in pretend battles and after we all gather on Sundays we have lunch and then watch them! It is so much better than this yolk of slavery that you have been bound to! Don’t you see that this is good news!?!”

Yet the people were still largely unconvinced… “But in the Kingdom we simply live our lives and are strengthened throughout the day with normal activities. Why bother with a gymnasium if your daily bread is gained through sufficient work to strengthen you?”

The thieves interrupted angrily: “Well if you do not come with us then your house will be destroyed and you will be left on the street!”

Another of the people retorted: “All of this because of the King supposedly wanting to work his son to death? This does not sound like our King; the King of our ancestors and the King that we know still today. He would not subject his son to death just to do our work! If the work was so great that he must die then he would first call upon his servants to share in the toil and then say ‘Look, my own son is working alongside of you so you know that there is no favoritism!’ He would not send he son to die so that we should recline on sofas all day, eating rich food and then forced to work off the excess in the gymnasium instead of in the fields, harvesting our own sustenance and playing ridiculous games of make believe battles while the kingdom lies in disarray! I believe that you have a different King than us, and that your king is not at all like our King. For starters, our King would never solicit robbers to command his own servants. What sign do you have from the King as authentication?”

The thieves replied: “We saw the sign of the King’s son in the clouds and it told us that we would be victorious in the slaughter our enemies! We then killed every last one of them just as the sign alluded and by this we know that we are the true servants of the King, his new chosen, and that the sign of the King for us is the sword stuck blade down in your fallen bodies.”

As they said this the people saw that they had been discussing all of this while others amongst the thieves had ransacked the kingdom and burnt the King’s own house to the ground…

The Carpenter and the Absent Workers

The Carpenter and the Absent Workers

There once was a carpenter who wanted to build a great house… This house, however, was not like any other house. This house existed in a land where there were a myriad of apartments; high-priced, high-rise apartments that packed people in where they barely had 

The Master and His Son

The Master and His Son

There was once a great Kung Fu fighter… as years went by he learned much not only about his own system but about the systems of other fights. He realized that many techniques, qi kung, ideas about fighting, energy and the like were held in 

Fataawat and Absense of Outrage…

Fataawat and Absense of Outrage…

In a recent response to an article i posted on a prominent Buffalo Muslim da`i beheading his wife, i was directed to a website with an “Ask the Alim” section,

http://www.islamonline.net

was told that i would there find many fataawat denouncing violence against women and such. With only a cursory examination, my critique of the Ummah has been validated yet again. i will read through that site as time permits and post headings of Fataawat which you can look up there, and my comments. Those which i have done thus so far are as follows:

Marrying a Girl Against the Will of My Parents

i comment: In this example only the rights of the MALE are addressed. What about the rights of a girl to marry without parental concent. The language is gender specific to a male, when the more culturally pertinent question would be about a female.

Women-Only Jumu`ah: Valid?

They say, in short, that women can talk but not lead. No citation of why Jumah is waajib for men and not women or waajib at all rather than mustahab.

DNA: Sufficient in Rape Cases?

“It is important to know thatShari`ah does differentiate between rape and adultery.”

“it is not rape that is punishable in Islamic jurisprudence, it is illegitimate sexual intercourse.”

“DNA is now accepted in some courts like those in Egypt. Whether or not it is the only evidence considered, is left for the common interest of Muslims who will see fit what is suitable for their time. The bottom line is that there is no punishment in the absence of clear-cut, indubitable proofs.”

i ask: Why is there no outrage at THIS fatwah? This exemplifies my point.

Forcing Wife to Make Love

“if the husband insists on sleeping with his wife by force, it would not be considered rape since this is a right granted to him, but it is also not in accordance with Islamic teachings.”

i ask: Anyone outraged at this? i know i am.

Jewish Fatwas on Killing: Politics or Religion?

“Israeli rabbis and scholars issued a lot of fatwas that encourage attacking Gaza and its inhabitants, irrespective of whether such inhabitants are civilians or combatants.”

i ask: What scholars and where is the citation of these supposed Jewish rulings?

Palestine: Is It the Jews’ Promised Land?

As for claiming that the Jews have a right to take Palestine as their promised land, we will say that the verse that reads: “Go into the holy land which Allah hath ordained for you.” (Al-Ma`idah: 21) means that the promise stands so long as the people given this promise abide by Allah’s teachings. Once they show disobedience, the promise no longer exists. In addition, this promise is not an absolute one; rather, it is confined to a certain period of time. Now, the promise is no more valid, for Almighty Allah says: “We have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth.” (Al-Anbiya’: 105)”

This is a quite bold statement, and i would tend to agree on many levels. Nevertheless, it is ridiculous to suggest that anywhere near the majority of Palestinians were living in obedience to “Allah’s teachings” when Israel was founded, let alone today. Moreover, when the state of Israel was founded there was alliance between the Grand Mufti and the Nazis. This is well documented and not even a matter which any Muslim organization or Alim would try to refute (SEE BELOW)

So with this said, by the standard set by this Alim, most Palestinians do not have the right to live in their homeland. i would suggest that the issue is more complicated than “those who do right have the right to live in Palestine.” i simply do not believe that the majority of Muslims believe that religious Jews have more right to live in Palestine than does an atheist, agnostic or even amoral (or immoral) Palestinian. Professing Shahadah does not make one living in obedience to “Allah’s teachings.” Thus, any non-religious Palestinians should have no rights to the land according this fatwah. Again, the problem with fataawat is that they are opinions which are so often accepted as fact regardless of obvious holes in their logic or lack of daleel citation.

Dr. Micah David Naziri 2203_68072221627_2475_n Fataawat and Absense of Outrage... External Articles
“Documentation” of the alliance between the Nazis and the Grand Mufti was requested. Here it is. i can continue uploading pictures of further Mufti meetings with Himmler, Hitler and the Bosnian “Muslim” Hitler Youth. November 2, 1943 Himmler’s telegram to Mufti: ‘To the Grand Mufti: The National Socialist movement of Greater Germany has, since its inception, inscribed upon its flag the fight against the world Jewry. It has therefore followed with particular sympathy the struggle of freedom-loving Arabs, especially in Palestine, against Jewish interlopers. In the recognition of this enemy and of the common struggle against it lies the firm foundation of the natural alliance that exists between the National Socialist Greater Germany and the freedom-loving Muslims of the whole world. In this spirit I am sending you on the anniversary of the infamous Balfour declaration my hearty greetings and wishes for the successful pursuit of your struggle until the final victory.’ Reichsfuehrer S.S. Heinrich Himmler
Reflections on Revolutionary Leadership

Reflections on Revolutionary Leadership

Since my early teenage years, I have been involved in various activist and social justice movements, from Food Not Bombs, to the Occupy Movement, and various anti-fascist organizations and action committees. In what follows, I will explain how my path in activist circles, and self-described